Black Power in Oakland: 50th Anniversary Commemorations and Connections to Today

The Black Panthers in Oakland

Huey P. Newton and Bobby Seale first met in October 1966 in a neighborhood in North Oakland, California. Soon after this first encounter, the two men, along with a number of other Black activists in the community, would found the Black Panther Party for Self Defense. Over the following years, the Black Panthers would greatly expand their sphere of influence throughout the country, but their symbolic home would always remain in North Oakland. By extension, this suggests that Oakland was also a hotbed for the rise of the Black Power Movement throughout the 1960s and early 1970s. As we approach and pass the 50th anniversary of the start of the Black Power Movement, it is therefore important to examine how the Oakland community has celebrated and commemorated this period in both their local and national histories.

A poster advertising an exhibit entitled, "The Point is...2.0" at the Joyce Gordon Gallery in Oakland.
A poster advertising an exhibit entitled, “The Point is…2.0” at the Joyce Gordon Gallery in Oakland. Picture courtesy of Joyce Gordon.

Commemorating a Movement: A Mostly Retrospective Affair

The majority of the monuments, exhibits, and events that have taken place in Oakland to commemorate the Black Power Movement over the past year have been retrospective in nature. Many art galleries and other venues have hosted exhibits showcasing artwork done by Panthers themselves or created in the likeness of the Panthers. That is to say, most of these galleries have compiled cultural artifacts from the period of the Black Power Movement itself–the 1960s and 1970s. For instance, the Joyce Gordon Gallery hosted an exhibit featuring works created by the original minister of culture for the Black Panthers, Emory Douglas. Similarly, the Oakland Museum of California hosted an exhibition featuring artifacts, documents, and interviews with Black Power activists that are originally from the 1960s as well.

Local universities also conducted their own commemorations, and many of these events were equally retrospective in nature. The UC Berkeley Graduate School of Journalism hung a series of photos by Stephen Shames on its wall; Shames was one of the most trusted photographers of the Black Panther Party while her was a student at Berkeley in the 1960s.

A wall commemorating the Black Panther Party's 10 Point Program at the Oakland Museum of California.
A wall commemorating the Black Panther Party’s 10 Point Program at the Oakland Museum of California.

Having said all of that, commemorating the past was clearly not the solitary goal of the Oakland community in hosting all of these 50th anniversary events. Instead, a combination of retrospective exhibits with events focused on the legacy of Black Power in the 21st century really dominated the atmosphere of the community as a whole. For example, the same exhibit at UC Berkeley featuring photos by Stephen Shames also included a roundtable discussion with Shames and Bobby Seale regarding their past work and how it can relate to state of race relations in 2017.

“[The UC Berkeley Exhibit] also offers a bracing backdrop to current national dialogue and tensions around race as seen in reactions to the Black Lives Matter movement, protests following fatal police shootings of black men and boys, San Francisco 49ers’ quarterback Colin Kaepernick’s refusal to stand for the National Anthem, and more.”-Kathleen Maclay, media relations editor for UC Berkeley’s official website.

Similar sorts of discussions and conversations were facilitated in other locations as well.  SoleSpace, a boutique in Oakland, hosted a “youth-driven art show” that included live music and discussions about the legacy of the Black Power Movement among younger generations in Northern California.  In a similar fashion, the African American Museum and Library at Oakland hosted a book signing and speaking event by Suzun Lucia Lamaina, an artist who spent years capturing the stories of former Black Panthers after the 1970s. These more current events seem to be an attempt to utilize the history and legacy of Black Power to critically examine the state of American society in the 21st century.

A photograph of a former Panther displayed at the African American Museum and Library at Oakland. Courtesy of Suzun Lucia Lamaina.
A photograph of a former Panther displayed at the African American Museum and Library at Oakland. Courtesy of Suzun Lucia Lamaina.

What Does It All Mean?

From the variety of events and commemorations, it is clear that the people of Oakland each have their individual ways of remembering the Black Power Movement that blossomed in their community in the late 1960s. Some exhibits have chosen to center on remembering the Movement and the Black Panther Party, memorializing their legacy and importance to American historical traditions. Others have taken a more practical approach, utilizing the memory of Black Power in order to draw attention to the current struggle for equity and recognition among Black communities in 21 century America.  Either way, these commemorations serve as an important reminder of the usability of memory and of the lasting impacts that a social movement can have on shaping the landscape of the nation for future generations.


“All Power to the People: Black Panthers at 50.” Exhibition. Oakland Museum of California, 6 Oct. 2016. Web. 16 Apr. 2017.
“Black Power Movement.” Wikipedia. Wikimedia Foundation, 10 Apr. 2017. Web. 14 Apr. 2017. <>. 
Burke, Sarah. “Seven Must-See East Bay Exhibits That Honor the Black Panther Party’s Fiftieth Anniversary.” Arts and Culture. East Bay Express, 5 Oct. 2016. Web. 19 Apr. 2017. <>. 
Maclay, Kathleen. “Black Power, Black Panthers Focus of North Gate Photo Exhibit.” Berkeley News. UC Berkeley, 18 Oct. 2016. Web. 17 Apr. 2017. <>.

Author: Patrick Archer

Student Recreation Center

3 thoughts on “Black Power in Oakland: 50th Anniversary Commemorations and Connections to Today”

  1. It is hard to imagine that the Black Power Movement occurred 50+ years. After 50 years there are still racial income gaps, police brutality towards African Americans, healthcare inequality, poor representation of African Americans in politics, and more racial disparities that the Black Power Movement was attempting to correct in America. 50 years is a significant amount of time, but America still has so much more to do in order to overcome these racial disparities.

  2. It’s interesting to see how different communities commemorate important events, especially with the passage of time and changes in general attitudes. I wrote my essay on street protests (specifically, Bloody Sunday) and included a little bit about how that particular memory site is commemorated today, which you can read here: Oakland, of course, is naturally a hotbed for Black Power memory sites as the origin of the Black Panther Party. It’s interesting to see how both of our sites of memory have been commemorated based on how its meaning in public memory has changed over time as well as how they are used for present (and oftentimes, political) purposes.

  3. I find it really interesting how our society goes through a process of choosing certain groups/movements to remember while completely forgetting others. I wrote about MOVE, a Philly based organization that was also a proponent of black rights. However, I cannot find any indication that they have ever been included in any black rights commemorative events. Perhaps MOVE’s philosophy did not fit with the vernacular of the country wide black power movement or perhaps other organizations (such as the black panther party) pushed their agenda much harder and became a part of dominant memory before MOVE.

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